Category Archives: Uncategorized

FLOTUS Is More Than a Charming Wife and Mother

Originally published in the JHU Politik on March 4th, 2013.

Last week a video of Michelle Obama “mom dancing” on Late Night with Jimmy Fallon went viral on the Internet. She also made an appearance at the Academy Awards to present the award for Best Picture. These recent events reinforce what we know so well about her: Michelle is a classy, fit, and stylish woman. A devoted wife and a loving mother, she fills the First Lady position with grace.

And yet, when I think about her role in the White House, I can’t help but feel, on some level, real disappointment.

Michelle Obama attended Princeton University and Harvard Law School. She then worked in a Chicago law firm and on behalf of Chicago mayor, Richard M. Daley. Yet this side of Michelle—the impressive, ambitious intellectual—is too often concealed from the public. If it’s acknowledged at all, it’s merely to show that she appreciates first-hand the promise of the American Dream and how hard it can be for individuals to make ends meet. But really, that’s about the full extent.

We could say everyone behaves like that—we live in an anti-intellectual society and everyone minimizes his or her scholarly side. And to some extent, we do. One needn’t look further than a few years back to recall President George W. Bush publicly criticizing his Ivy League pedigree in an attempt to gain a more populist appeal. However it’s undeniable that President Obama portrays himself as a thoughtful, smart and reserved leader. This is his public image. He’s known for being a constitutional law professor, a reader of Philip Roth and Herman Melville, and the President of the Harvard Law Review.

Michelle, like her husband, is an eloquent speaker; we saw this with her moving remarks at the Democratic National Convention. But even that speech, like so many of her speeches, downplayed her professional achievements and emphasized her role as a wife and a mother. She concluded with, “You see, at the end of the day, my most important title is still mom-in-chief.” This is her public image.

Perhaps this is all strategic: have Michelle be the endearing figure to provide her husband the space to work on more difficult goals. But , even if this is so, it should not be accepted without scrutiny.

When I think about inspirational First Ladies I think of Hillary Clinton and Eleanor Roosevelt. Hillary Clinton took on one of the most politically challenging obstacles of the day—health care reform. Eleanor Roosevelt fought for racial equality and labor standards. Both women were vociferously attacked, but I admire them for their bravery. They worked hard to bring light to uncomfortable topics.

Michelle’s path has followed Laura Bush’s and Nancy Reagan’s. Laura Bush worked to promote literacy, while Nancy Reagan counseled children to “Just Say No” to drugs. Michelle is working to combat obesity and promote healthy nutrition. It’s not that these things are unimportant, but they aren’t particularly “brave” either.

I’d like to see the smart and accomplished Michelle speak out on some of the tougher issues we face. Low-income housing? Parental leave policy? Education reform? The list could be very long, and there is certainly room (and need) for her to tackle something else alongside her nutrition campaign. Besides, sociological determinants such as quality housing, income-level, and education contribute to the choices people make in nutrition. By taking on the battles of deeper disparities, Michelle could not only meet the goals of her nutrition campaign, but also address inequities that permeate society.

Michelle is darling, but I want her to be bold. She is arguably the most powerful woman in the country, and has a real opportunity to use her influence, intelligence, and popularity to bring some political attention to hard issues. She has the approval and good will of the public. She should use it.

We know she loves her husband. We know she loves her children. But we also know there is a whole lot more to her than that and her chic demeanor. I hope in the future to read fewer headlines about her bangs, cool dresses, and shades of nail polish.

Call me crazy, but I believe there is much more to Michelle Obama than we have been privileged to see.

photo credit: usmagazine.com

photo credit: usmagazine.com

 

The threat to Internet privacy

Originally published in the Baltimore Sun on January 31, 2013.

This week, the United States, Canada, and the 27 countries in the European Union “celebrated” Internet Privacy Day. However, it seems there is little to really celebrate; the past few years have given rise to the largest increase in electronic wiretapping our nation has seen. To be sure, access to information is important for fighting crime and terrorism. However, because the major laws that govern Internet privacy were written in 1986, they fail to protect the modern-day security needs of American citizens. And despite Barack Obama’s campaign promises in 2008 to repeal policies that violate civil liberties, his administration is now not only supporting them but also quickly expanding their presence within the digital world.

The 1986 Electronic Communications Privacy Act (EPCA) was enacted before social networking sites were invented, and before the everyday use of email, Internet and cellphones. Thus, there are many unsettling constitutional quandaries that Congress simply could not have anticipated 27 years ago. For example, the bill says that the Fourth Amendment, which guards against unreasonable searches and seizures, applies to digital files — but only if they are not given to a third party. Yet third-party entities such as Google, Facebook and Dropbox hold some of our most private communications on their servers. The structure of the law as it is written gives more privacy protection to a yellow memo pad on your nightstand than emails on your Yahoo account.

In September, 2012 the ACLU released a report that stated the number of authorizations the Justice Department received to use “pen register” and “trap and trace” techniques on individuals’ email and network data increased 361 percent between 2009 and 2011. A “pen register” intercepts outgoing data from a phone or email account, while “trap and trace” intercepts incoming data. The ACLU also reports that the Justice Department used these measures to spy on phones 23,535 times in 2009 and 37,616 times in 2011, an increase of 60 percent.

Additionally, Google just released a report stating its company saw requests for information from the federal government increase by 70 percent over the past three years. In more than two-thirds of those cases, Google complied and released some amount of personal data. Sixty-eight percent of the requests Google received were through subpoenas, which typically do not require a judge’s approval. According to Google’s public statements, “Government agencies make requests … seeking information about Google users’ accounts or products. In [our] report, we are generally revealing statistics about demands in criminal investigations.”

To be sure, not all information requests are controversial, since these numbers reflect not only requests for “content” emails but also for basic subscriber information, which is not protected under the Fourth Amendment to begin with. Yet, while big companies like Google, Yahoo and Microsoft demand warrants for content requests, it is likely that smaller companies with less money for legal battles do not.

Google is not the only company facing a surge of government information requests. Verizon told Congress in 2007 that it received at least 90,000 such requests each year. And Facebook told Newsweek in 2009 that orders were arriving at the company at a rate of 10 to 20 a day. The number of requests and subpoenas has surely increased since then, but ultimately there exists no clear public mechanism to monitor exactly what information the government requests and receives from Internet companies. This is problematic.

The Obama administration has been too quiet on matters regarding digital security, and in situations where officials have spoken out, they’ve advocated for a greater ability to collect information, rather than less. In December, the administration reauthorized an extension of the Foreign Intelligence Surveillance Act, which allows the government to monitor overseas phone calls and emails without obtaining a court order for each intercept. While the law excludes Americans, there remains a lot of troubling obscurity as to the nature and execution of these powers. Additionally, the FBI has said that revising surveillance laws to make it easier to wiretap people who communicate online rather than by telephone is a top and urgent priority.

The FBI contends it is not seeking new, invasive powers but rather looking to keep its existing powers relevant in the modern age. However, the Obama administration, Congress and even the FBI have to work vigorously to protect the civil liberties and privacy of American citizens. As Internet Freedom Day (Jan. 18) and now Internet Privacy Day (Jan. 28) come and go, it is imperative that we actively seek to establish a clear and constitutional legal framework for the digital era.

Secrecy and Drones

Originally published in the JHU Politik on February 18th, 2013.

It’s been a bad week for people concerned with drone warfare. A week ago, a Department of Justice “white paper” memo was leaked to NBC spelling out what White House attorneys believe is the legal defense for authorizing drone strikes targeting American citizens. Despite Barack Obama’s insistent calls for greater transparency within his administration, this is the first time such arguments were shown to the public.

These ‘legal rationales’ are chilling. According to the Obama Administration, it is lawful to target and kill American citizens if they are believed to be “imminent threats.” However, the language used to define what “imminent threat” means is so watered down as to effectively mean nothing. The memo states, “The condition that an operational leader present an ‘imminent’ threat of violent attack against the United States does not require the United States to have clear evidence that a specific attack on U.S. persons will take place in the immediate future.” 

I would certainly hope that when the government of the United States is authorizing the right to kill an American citizen without a trial and due process, they have some amount of “clear evidence” as to why this measure is needed. The scary bottom line of the white memo is: “just trust us.”

Next up was John Brennan’s confirmation hearing as Obama’s nominee to head the CIA. During the hearing Brennan adamantly defended Obama’s counterterrorism policies, including the increased use of armed drones and the targeted killings of American citizens. This is not surprising since he is credited to be a main architect of Obama’s “kill list.” In one remarkable moment Brennan insisted that, “What we need to do is optimize transparency on [drones], but at the same time, optimize secrecy and the protection of our national security.” At best, that seems to be quite a difficult aspiration.

And finally we arrive at Obama’s State of the Union address, which was utterly cringe-worthy when it came to drones. He danced around the issue with every euphemistic phrase—he just could not bring himself to say the “D Word.”

He made a pitch for “enlisting values in the fight,” but what does that mean? Because he also said that, “where necessary, through a range of capabilities, we will continue to take direct action against those terrorists who pose the gravest threat to Americans.” The lack of specificity is frustrating and leaves much to be desired. 

In his speech Obama said, “My Administration has worked tirelessly to forge a durable legal and policy framework to guide our counterterrorism operations.” In light of the leaked memo, this claim is disconcerting. He even said that America “will need to help countries like Yemen, Libya, and Somalia provide for their own security,” even though the resentment in those countries for U.S drones is sky-high. On The Voice of Russia Christopher Swift, Adjunct Professor of National Security Studies at Georgetown University, said, “popular resentment in Yemen at US drone strikes is so strong that it’s starting to undermine the political transition that the US and Saudi Arabia want to see there…The drones are encouraging people to see the situation in Yemen as one where foreign actors are interfering with their ability to chart their own future, and that has a lot of resonance with the Arab Spring generation in Yemen.”

Drones can appear tempting. For hawkish Republicans, drones can be seen as taking a firm stance on terrorism. 

For Democrats, drones can be seen as a better alternative to the large, resource-intensive operations like we saw in Afghanistan and Iraq. However, when they undermine our moral standing in the world and give our government license to conduct secret killings far from public scrutiny in the name of “national security,” they pose a serious and terrible problem. 

On live television Obama said, “I will continue to engage with Congress to ensure not only that our targeting, detention, and prosecution of terrorists remains consistent with our laws and system of checks and balances, but that our efforts are even more transparent to the American people and to the world.” While there were disappointingly no direct mentions of drones in Obama’s speech, and his administration has failed to ensure transparency in the past, I certainly hope Obama holds true to this declaration. 

College Organizing and the BDS Controversy

Originally published in The Daily Beast on February 6, 2013.

In thinking through the most recent BDS controversy now unfolding at Brooklyn College—where the political science department is co-sponsoring a panel in support of a controversial movement to boycott, divest from, and sanction Israel over its policies—it is helpful to keep in mind some of the basic rules of college organizing. Students understand these intuitively, but adults often confuse them. The most important one, obviously, is that free food is the best recruiting tool there is to bring students to events.

But beyond food, students know that co-sponsorship does not equal endorsement. It has to be that way. If a student group contacts your organization saying they have a speaker they want to bring to campus and would like your co-sponsorship, how can you be sure their speaker will say 100 percent things your organization agrees with? You can’t. Thus it’s implicitly understood that you will co-sponsor on principle, because you believe this is the type of discussion or event that should be happening at your school. After the event, you have the prerogative of holding whatever debrief or critical analysis your group sees fit. You might also make a point to open the event with the acknowledgement that there are multiple perspectives on an issue. But you all agree that sharing views, whether or not they are your own, is a worthy thing to do in an academic setting. And you understand that working collaboratively on events is often the only way to afford any programming at all.

Last semester, a student group at Johns Hopkins (where I’m currently an undergraduate) organized an event called “Living Under Drones at JHU,” which was created to raise awareness about drone warfare and to start a public discussion about the role the Hopkins Applied Physics Lab plays in drone development. At the event, a petition was circulated to demand Hopkins halt drone research until more information is brought into the public forum. The Johns Hopkins Political Science department proudly co-sponsored this event because they support students organizing events like these. Everyone understood that that does not mean the Political Science department endorses anti-drone activity, or the petition itself, and that even if they did, they would not be able to go on record about it. I thought it was great that the school provided institutional support to student efforts, legitimizing the students’ drive to have conversation, while not endorsing any specific views.

A third rule of college organizing is that controversy sells. If BDS opponents think that a public uproar against it will make students uninterested in the material, then they should probably consider enrolling in Intro to Psychology. When the University President and Political Science professors support the event and government officials and activists oppose it, who do they think students will trust more? To be sure, the Brooklyn College Political Science department should make clear that there are multiple views on this issue and that they fully support events that present alternative perspectives.

I am against BDS, but I’ve reached this position through many long, difficult conversations trying to wrap my head around what it is about it that I agree and disagree with. I’m grateful that J Street U, the student wing of the liberal pro-Israel group, gave me the opportunities to hold those discussions, and even exposed me to speakers who do support it in order to challenge me. The BDS movement exists, it is influential, and it is growing. Trying to shove the issue under the rug does not make the ideas disappear. The only reason that I feel comfortable opposing BDS is that I’ve been given the honest chance to research, discuss and figure out what I really think about it.

Many of us grew up in American public schools where boycotts are taught as quintessential, proud staples of our country’s history. We’re raised to venerate the bus boycotts of the Civil Rights movement. We applaud labor boycotts as a non-violent means for workers to protest fairer conditions. We understand that the international boycott played a major role in helping to end the apartheid regime in South Africa.

My point is, if Jewish community leaders think it is self-evident that boycotts are a poor tactic for opposing occupation, they’re unfortunately mistaken. For many students, that question is confusing. So when Hillels across the country say they refuse to associate with BDS speakers or to even hold discussions about BDS because they’re “drawing a red line,” who do you then think will ultimately be left to influence students’ perspectives on BDS? Chances are it won’t be the pro-Israel students who didn’t come to the table. And that’s a real missed opportunity on the pro-Israel community’s part.

The real way to battle bad ideas is with better ideas. Hillels should feel confident in the merits of their arguments against BDS. Especially at college, when students are continually confronted with perspectives of the world that challenge, confuse and contradict what we think, we really need individuals who support us in making sense of it all, not those who dismiss or reject ideas from the outset.

Jewish in Guanajuato

This post originally appeared in The Forward on February 4th, 2013.

I recently spent several weeks studying Spanish in Guanajuato. It’s an important historical city in central Mexico, where influential mines once stood and where the first battle of the Mexican War of Independence took place. Guanajuato is also a predominately Catholic city; my host family had large paintings of Catholic saints, ornate crosses and other Christian décor in every room of the house. Outside, every restaurant I ate in and every bus I rode bore prominent symbols of the faith.

In many ways, this city was like nothing I had ever experienced before. At the same time, it felt surprisingly familiar.

I have great Christian friends in the U.S., and I have been invited to decorate their Christmas trees and join their families on Easter egg hunts. But being in Guanajuato was different. The feeling of faith and religion in this community was far more intense and palpable. In my short time there, we celebrated two Catholic holidays I’d never heard of before: Los Dias de Los Reyes and Levantar Al Niño Dios. The first, which falls every year on Jan. 6, commemorates the arrival in Bethlehem of the three Wise Men, Melchior, Gaspar and Balthazar, who followed the Star of Bethlehem bearing gifts of gold, frankincense and myrrh for the baby Jesus. The second holiday, which can be celebrated any time between Jan. 6 and Feb. 2, marks the day the baby Jesus was presented in the temple by his parents and formally ends the Christmas season.

Despite feeling like the only Jew in town, I experienced no exclusion or anti-Semitism. Instead, I was offered a special opportunity; in Guanajuato, I found I was able to be openly Jewish, and to grow Jewishly, while still immersing myself in a new culture and religion very different from my own.

One night during my trip, I took a taxi home and my driver asked, “¿a dónde vas?” (Where are you going?) I told him my address. His next question was, “¿Es usted católico?” (Are you Catholic?) “No, yo soy judío.” I replied. He looked momentarily puzzled, processing my Jewish identity, and then the moment passed.

This experience, while initially unsettling, ultimately made me feel a strange sense of understanding. How many of us have been in Israel and had an Israeli say to us in the very first moments of meeting, “Are you Jewish? Are you going to make aliyah?” The people of Israel and the people of Guanajuato share this fierce sense of pride about who they are and where they live, and they also look to share that feeling with others.

What’s even more interesting is that Guanajuato reminds me of Jerusalem, another city carrying the responsibility of history and tradition while also facing the financial challenges and tough choices of modernization. Aesthetically, they even look similar. Guanajuato is reminiscent of a rainbow Jerusalem with its architecture, its valleys, its mountains and its past.

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Guanajuato, Mexico. (photo: Rachel Cohen)

During one weekend of my trip, I traveled to Mexico City and was startled by how high-tech, hip and cool the city felt. It was worlds apart from the historical tranquility of Guanajuato. Again, I couldn’t help but draw connections to Israel, with Tel Aviv’s modernity creating stark contrasts to Jerusalem’s more serious milieu.

I’m humbled by the chance to travel to all of these places and to visit incredibly holy sites for both Catholics and Jews. I know travel is a privilege. The wall of my hostel in Mexico City said, “Traveling is fatal to prejudice, bigotry and narrow-mindedness.” The warmth and hospitality I received was invaluable, and I also feel grateful that being Jewish and having a relationship with Israel only deepened my connection to and understanding of the city of Guanajuato.

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Jerusalem, Israel. (photo: Rachel Cohen)

The Threat To Internet Privacy

This editorial appeared in the Baltimore Sun on January 31, 2013.

This week, the United States, Canada, and the 27 countries in the European Union “celebrated” Internet Privacy Day. However, it seems there is little to really celebrate; the past few years have given rise to the largest increase in electronic wiretapping our nation has seen. To be sure, access to information is important for fighting crime and terrorism. However, because the major laws that govern Internet privacy were written in 1986, they fail to protect the modern-day security needs of American citizens. And despite Barack Obama’s campaign promises in 2008 to repeal policies that violate civil liberties, his administration is now not only supporting them but also quickly expanding their presence within the digital world.

The 1986 Electronic Communications Privacy Act (EPCA) was enacted before social networking sites were invented, and before the everyday use of email, Internet and cellphones. Thus, there are many unsettling constitutional quandaries that Congress simply could not have anticipated 27 years ago. For example, the bill says that the Fourth Amendment, which guards against unreasonable searches and seizures, applies to digital files — but only if they are not given to a third party. Yet third-party entities such as Google, Facebook and Dropbox hold some of our most private communications on their servers. The structure of the law as it is written gives more privacy protection to a yellow memo pad on your nightstand than emails on your Yahoo account.

In September, 2012 the ACLU released a report that stated the number of authorizations the Justice Department received to use “pen register” and “trap and trace” techniques on individuals’ email and network data increased 361 percent between 2009 and 2011. A “pen register” intercepts outgoing data from a phone or email account, while “trap and trace” intercepts incoming data. The ACLU also reports that the Justice Department used these measures to spy on phones 23,535 times in 2009 and 37,616 times in 2011, an increase of 60 percent.

Additionally, Google just released a report stating its company saw requests for information from the federal government increase by 70 percent over the past three years. In more than two-thirds of those cases, Google complied and released some amount of personal data. Sixty-eight percent of the requests Google received were through subpoenas, which typically do not require a judge’s approval. According to Google’s public statements, “Government agencies make requests … seeking information about Google users’ accounts or products. In [our] report, we are generally revealing statistics about demands in criminal investigations.”

To be sure, not all information requests are controversial, since these numbers reflect not only requests for “content” emails but also for basic subscriber information, which is not protected under the Fourth Amendment to begin with. Yet, while big companies like Google, Yahoo and Microsoft demand warrants for content requests, it is likely that smaller companies with less money for legal battles do not.

Google is not the only company facing a surge of government information requests. Verizon told Congress in 2007 that it received at least 90,000 such requests each year. And Facebook told Newsweek in 2009 that orders were arriving at the company at a rate of 10 to 20 a day. The number of requests and subpoenas has surely increased since then, but ultimately there exists no clear public mechanism to monitor exactly what information the government requests and receives from Internet companies. This is problematic.

The Obama administration has been too quiet on matters regarding digital security, and in situations where officials have spoken out, they’ve advocated for a greater ability to collect information, rather than less. In December, the administration reauthorized an extension of the Foreign Intelligence Surveillance Act, which allows the government to monitor overseas phone calls and emails without obtaining a court order for each intercept. While the law excludes Americans, there remains a lot of troubling obscurity as to the nature and execution of these powers. Additionally, the FBI has said that revising surveillance laws to make it easier to wiretap people who communicate online rather than by telephone is a top and urgent priority.

The FBI contends it is not seeking new, invasive powers but rather looking to keep its existing powers relevant in the modern age. However, the Obama administration, Congress and even the FBI have to work vigorously to protect the civil liberties and privacy of American citizens. As Internet Freedom Day (Jan. 18) and now Internet Privacy Day (Jan. 28) come and go, it is imperative that we actively seek to establish a clear and constitutional legal framework for the digital era.

Solitary Confinement and Jewish Organizations

Published originally in New Voices Magazine on January 24, 2012 and reprinted in Solitary Watch.

If community is a foundation of Jewish life, what does Judaism have to say about solitary confinement, the forcible separation of a person from the community? A few months ago I began an internship with Solitary Watch, an investigative news organization dedicated to reporting on solitary confinement. Once I got started, I became interested in learning more about the work the American Jewish community organizes around this issue.

It turns out there is a lot of work being done, though it started quite recently. Beginning in 2012,T’ruah: The Rabbinic Call for Human Rights (recently renamed from Rabbis for Human Rights-North America), a coalition of 1,800 rabbis, and Uri L’Tzedek, a prominent liberal Modern Orthodox social justice organization, have both made the issue of solitary confinement a prominent part of their advocacy efforts.

Solitary confinement is a form of imprisonment where individuals are subjected to approximately 22-24 hours per day of isolated lockdown in tiny cells. Many Americans mistakenly believe that solitary confinement is used sparingly, only for the most dangerous or threatening prisoners. However, according the American Civil Liberties Union, there are more than 80,000 men, women and children currently in some sort of solitary confinement in United States prisons. Many have a mental illness or cognitive disability, and the majority has been placed there for nonviolent violations of prison rules.

The costs of solitary confinement are much higher than housing inmates in the general prison population. Mississippi recently reduced the number of prisoners it holds in solitary from 1,000 to about 150, and closed down their high-security Supermax unit. According to the ACLU, the reforms are saving Mississippi’s taxpayers approximately $8 million per year.

That economic perspective on solitary confinement is important, but there is a moral perspective to consider as well – and that is where the religious community can add a unique voice to the national conversation.

“We’re looking to provide some moral weight to the solitary confinement conversation by applying Jewish values,” said Shlomo Bolts, a prison consultant from Uri L’Tzedek.

“Sympathy for prisoners is not the most common sentiment amongst the American public. People do not want to be seen as weak or soft on crime,” said Rabbi Rachel Kahn-Troster, director of T’ruah: The Rabbinic Call for Human Rights. “In the Torah however, it clearly says that if someone asks for forgiveness three times and you don’t forgive them, then the onus is on you. In Judaism we believe in repentance and that punishments don’t go on forever.”

While Uri L’Tzedek and T’ruah approach the issue of solitary confinement from a distinctly Jewish perspective, the scope of both groups’ work on the issue extends well beyond the Jewish community.

“We don’t want to make this a Jewish issue. We want to make it an American issue. As Americans we’re allowing for it to happen, we’re paying for it with our tax dollars,” said Kahn-Troster.

“We want to apply the Jewish values we learn to help all people,” said Bolts.

The two groups are part of a growing movement against solitary confinement. A feeling that the status quo is simply untenable is circulating in religious communities and among the politically engaged in general; change, while it may not be imminent, feels inevitable.

“This is an exciting time. We really do see ourselves as being a force to help pass legislation to abolish or reduce solitary confinement,” said Bolts.

In June, Senator Dick Durban (D-IL) led a congressional hearing on solitary confinement, the first in American history. The hearing focused on the human rights issues associated with isolation, the economic implications of solitary confinement and the psychological impact on inmates during and after their imprisonment.

Both T’ruah and Uri L’Tzedek contributed written testimony to the hearings. They also participated in the National Day of Fasting, an interfaith effort to raise awareness of the significance of the congressional hearing.

“Fasting serves as a way to repent and bear witness. For me to be at the congressional hearing, sitting with a group of religious leaders fasting was a very powerful experience,” said Rabbi Kahn-Troster.

Fasting also serves as an act of solidarity with prisoners in solitary confinement, for whom hunger strikes are often the only available form of protest.

“I think about the hunger strikers at Pelican Bay [a California Supermax facility]. They get poor food, and then they refuse to eat it in order to draw attention to their situation. When I fasted it really hit home what these people must be going through,” said Rabbi Kahn-Troster.

T’ruah and Uri L’Tzedek are also working with the National Religious Campaign Against Torture. Founded in 2006 and comprised of more than 300 religious organizations, the campaign organizes protests against different forms of torture employed by the U.S., including those used at sites like Guantanamo Bay and Abu Ghraib.

Turning her organization’s focus toward solitary confinement now “seems like a natural outgrowth of our torture work,” said Rabbi Kahn-Troster.

Uri L’Tzedek and T’ruah now face the task of motivating American Jews to get more involved with the issue. Despite a history of involvement in a wide variety of social justice causes, the American Jewish community has generally avoided issues of prison reform.

“There is this misconception that Jews are somehow not incarcerated, yet Jews go to prison for the same reasons as everyone else,” said Chaplain Gary Friedman, chairman of Jewish Prisoner Services International, an organization that provides advocacy and spiritual services to Jewish prisoners and their families. Friedman estimates there are approximately 12,000-15,000 Jews in American prisons today, including some in solitary confinement.

Uri L’Tzedek’s approach to raising awareness is a mix of traditional advocacy combined with social science research led by the Tag Institute, a British-based think tank driven by Jewish social values. Among other things, Tag’s research seeks to generate quantitative survey data on the Jewish community’s perceptions of prisons and punitive punishment –and to find the most effective ways of organizing Jewish communities to advocate for humane alternatives to solitary confinement.

Meanwhile, T’ruah is mobilizing its network of 1,800 rabbis to raise the consciousness of members of their respective communities on the issue – and hopefully to inspire some activism about solitary confinement within their communities

As solitary confinement becomes an increasingly mainstream human rights issue, the work of the Jewish community is likely to grow and inspire further activism.

As it says in the Talmud (Ta’anit 23a), “Either companionship or death.”

Judaism and Politics

Originally published in New Voices on December 10, 2012

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The Forward’s Artist-in-Residence, Eli Valley just published a comic about a recent episode at Bnai Jeshurun, a non-denominational, liberal synagogue in New York City. The rabbis had sent out an email to their congregants praising the U.N. Palestinian vote, and then, after intense media coverage and mixed reactions from the community, they later apologized and said they regretted their decision to send this email. The rabbis wrote that their original email “did not honor the diversity of viewpoints in their community.”

I had the opportunity to meet Eli at this year’s New Voices student journalism conference and learned about the general political lens through which he interprets current events. In his new comic he contends that while the rabbis certainly say that Judaism can be a guide for moral clarity, in the face of political pressure they find themselves, “retracting, apologizing, and begging for forgiveness from [their] donor base.”

If I were a member of Bnai Jershurun, I might feel uncomfortable or offended by this comic. It could be read as a personal attack on their rabbis, their congregants, or on the eccentric nature of their spiritual environment. But I am not a member of that synagogue and I did not read it that way.

I read it not about the rabbis of Bnai Jershurun, but about rabbis in general.  I don’t think this comic would be so evocative unless it captured a larger phenomenon that many more Jews, living outside of the Upper West Side, are also grappling with.

Rabbis are leaders of their Jewish communities, and so one could say that they need to profess views that are sufficiently representative of their congregants. One could maintain that Jewish leaders must make efforts to ensure that everyone feels safe and comfortable.

Community and comfort are really important. To feel alienated is lonely and confusing.

But I wonder if we have come to a point where we’re so fearful of alienating people that we are unable to take strong, moral positions during situations in which a response is needed. The recent silence from the American Jewish community on Netanyahu’s decision to build settlements in E-1 is an unfortunate, yet sobering example.

Maybe the tension stems from the fact that political leaders and Jewish leaders aren’t supposed to lead in the same way, and yet in so many instances, they do. I would expect, and demand that politicians work to represent the views of their constituencies. In the face of enormous political pressure, watching politicians cave can sometimes be beautiful examples of our democracy at work—a government by the people for the people.

But if rabbis are leading congregations based on the lessons they’ve internalized from their years of studying Jewish moral teachings, then political pressure or even communal discomfort are questionable, and unsettling reasons to cave.

I suppose one solution could be for us to say, “Well, synagogues shouldn’t be so political anyway. Jews hold different views, they are all relatively valid, and rabbis shouldn’t assume that they can speak on behalf of others.  Let’s create a safe space for people to come together, and let’s leave politics out of it.”

This is an understandable and tempting idea. And yet, I wonder if those same people would say synagogues should also refrain from encouraging support for the state of Israel. My guess would be no. But what if there are congregants who feel alienated by certain Pro-Israel statements? Then the question becomes which political statements will be tolerated in synagogues and which will not be. Who draws that line?

What are the roles of our Jewish leaders, really? To represent us? To teach us? Is Judaism meant to provide us with answers to the tough ethical and political quandaries we currently face? Can it?

I don’t quite know what role exactly Judaism plays in politics anymore. It seems as though everyone has their own opinions and perspectives, and every email sent out has to be crafted quite carefully so as not to offend individuals or cause anyone discomfort. The price we pay for this however, I’m not so sure.

Obama Must Work Toward Two States

Published Originally in the JHU Politik on November 18, 2012.

Let us be clear: it is never a “convenient” time to work on the Israeli-Palestinian conflict. We live in a tumultuous world, with many serious foreign policy problems happening all at once.

And, unfortunately, due to the nature of our political system, an American president has only so much political capital, time, and space to act on a number of issues before the next election cycle approaches.

In his second term, President Obama will need to deal with the rising possibility of a nuclear-armed Iran, plan for the safe withdrawal of American troops from Afghanistan, decide how to proceed with his controversial drone-strike policies, secure strong economic and military interests in Asia, and address problems that have yet to materialize. However, the time to use vigorous U.S. diplomatic leadership to negotiate a two-state solution is now; it will not be any easier four years down the line. Many experts agree that the window to achieve such a peace deal, –a deal supported in principle by Israeli Prime Minister Benjamin Netanyahu, Palestinian Authority President Mahmoud Abbas, and every U.S. Administration since George H.W. Bush–is diminishing. Both sides know what the agreement would look like: what we now need is the political will to achieve it.

The relationship between Netanyahu and Obama is strained, yet it is imperative that the two leaders get past their political differences and work together for two states. The two-state solution is simply the only way for Israel to remain both a Jewish and democratic state, and for Palestinians to be freed from a 45-year military occupation and obtain the full political rights they deserve.

Negotiating peace is also a national security interest for the United States. We spend billions of dollars annually on Israeli security, but countries with clearly defined borders are more secure and better able to defend themselves against threats.

In 2009, Obama visited the Middle East, and Israelis understandably felt snubbed that he failed to stop to meet with leaders in Israel. But despite the lack of presidential speeches in Israel, actions speak louder than words. Under Obama’s leadership, Israeli Defense Minister Ehud Barak, Israeli President Shimon Peres and Deputy Foreign Minister Danny Ayalon, have all publicly stated that the security relationship between Israel and the United States has never been stronger. The amount of financial and military sup- port the Obama Administration has given to Israel is unprecedented.

Netanyahu received a lot of justly-deserved flack from Israelis and the international community during the U.S presidential election for intervening on behalf of Governor Mitt Romney. As Israeli Opposition Leader Shaul Mofaz, asked of Netanyahu in the Knesset, “Who are you trying to replace? The Administration in Washington or that in Tehran?” Netanyahu was open about his distrust of Obama’s strength, determination and capabilities, despite the praise that Obama had received from Israel’s intelligence and defense community.

On the Palestinian side, there is a partner for peace. Recently in an interview with Israel’s Channel 2, Abbas declared: “Palestine for me is the 1967 borders with East Jerusalem as the capital… The West Bank and Gaza is Palestine. Everything else is Israel.” Hold no illusions: if the Palestinian Authority collapses (as Israeli Foreign Minister Avigdor Lieberman pledged to ensure if the Palestinians seek upgraded non-member status at the U.N.), the next Palestinian leader will not be so moderate, or so inclined to work towards a two-state solution. An inability to reach an agreement with Abbas and the PLO will only strengthen the hand of Hamas, making it more difficult to deal with the situation in Gaza. Rocket fire from Gaza is not an example of why peace is impossible, but how the absence of negotiations and agreements perpetuates an endless cycle of violence that leads nowhere.

Obama must use some newly acquired political capital to revitalize the peace process. Netanyahu, Abbas, and Obama must move past rhetorical games and work to- gether for a long-term secure and just future. Early in 2013, I would hope that Obama travels to Israel and Palestine, making clear to both sides that the peace process will be a priority. The United States wants and needs their President to act forcefully and urgently, before it is too late.

The Importance of the Youth Vote

Originally published in the JHU Politik on 11/5/12

In 1971, Congress passed the 26th Amendment to the U.S. Constitution. This guaranteed that all American citizens ages 18 and older could vote in U.S. federal elections. Today there are 46 million people who fall into the so-called “youth voting bloc”—consisting of those between the ages of 18 and 29—and make up 21% of the eligible U.S. voting population. Take those numbers and compare them to the mere 39 million seniors who are eligible to vote.

In spite of our numerical advantage, youth are often disparaged for being apathetic and ill informed by politicians who do not believe in young peoples’ willingness to vote. However, the fact is that we represent a major subset of the electorate and should represent ourselves as such.

There is hope. Youth voting turnout has gone up in the past several election cycles. According to the Center For Information & Research on Civic Learning and Engagement, youth turnout in 2008 rose to 52%, an increase of 4 percentage points from the 2004 presidential election. We also know, thanks to research conducted by Richard Niemi and Michael J. Hanmer, that voting turnout among college students is traditionally higher than that of non-college educated youth. Despite these positive trends, youth turnout, college educated or not, still lags behind all other age demographics.

The question remains: Why? Why do so many young people choose not to not engage in our democratic process?

Some people argue that youth are engaging, albeit in different ways. For example, our generation volunteers in record numbers. According to a study conducted by the Corporation for National and Community Service, young people volunteer at nearly twice the rate of adults, 55% to 29%. Additionally, this study found that altruism is the driving motivator of youth volunteerism. Young people strongly agreed with statements such as, “I would like to help make the world a better place,” and “It’s important to do things for others.” We do want to improve our communities, but it seems that some want to bypass “politics” along the way.

For many young people who are volunteering but not voting, politics has come to be seen as something distasteful, smarmy, petty, and synthetic. Even readers of the JHU Politik, students that have an interest in politics, may still sympathize with the way many of our peers have come to view politics. Our political process is often characterized by financial corruption, thirst for power, and dishonesty.

Even if this position is understandable, it is not an excuse to disengage. For the sake of social change and for the sake of the survival of our democratic system, citizens have to take ownership of their responsibility to vote. The onus is partially on the politically active youth to do a better job of explaining to them why they should vote. However, ultimately as citizens it is our responsibility to participate.

As President Garfield said in 1877, “Now more than ever before, the people are responsible for the character of their Congress. If that body be ignorant, reckless and corrupt, it is because the people tolerate ignorance, recklessness and corruption. If it be intelligent, brave and pure, it is because the people demand these high qualities to represent them in the national legislature.”

The youth of this country need to demonstrate that if they want to change the world through altruistic aspirations, which we know they do, then it is impossible to do so without also engaging in the political process. Community service and volunteering is important, but, as the old truism goes, you cannot end world hunger by serving soup in a soup kitchen. We’ll never get stronger environmental conservation laws by cleaning up a park one day on the weekend. We’ll never shed the need for inner-city tutors unless we legislate serious educational reform. Those things have intrinsic value, but to make lasting changes we need to work within our existing, although imperfect, political system.

It is not only our responsibility to vote, but also to help make that message clear to all U.S. citizens. So tomorrow, please vote and help everyone you know to vote as well.